A Man Named Job

The book of Job teaches us a whole lot about God, the world, our enemy, suffering, sin, friendship, and humility. If you didn’t get the chance to read my post from yesterday, I would encourage you to do so. It will give you some guidance on how to approach the book of Job, and it will provide you with some brief background information (Suffering And Sin).

Let’s dive in.

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually. – Job 1:1-5

That is all that we’re going to cover today. This narrative introduction in the book of Job sets the stage for all that is to follow. In these five verses, we see some things about Job that will come in handy down the road. I would encourage you to leave any preconceived notions about Job behind as we dig in together.

I know that for me, I had a cookie cutter version of Job in mind growing up. I thought that he was a near perfect man who was given a bad hand. I thought that all he did was righteous and right. That’s not the case necessarily. So, deconstruct any image of Job that you have, and let’s build him back up together as we look at the text.

Who Was Job?

We don’t know a ton of stuff about Job from a historical point of view. While some doubt that Job was even a real person, I hold to the belief that he was. In Ezekiel 14, the prophet Ezekiel is speaking about how Jerusalem would not be spared. In verses 14 and 20 of that chapter, he mentions that even if Job were there in Jerusalem, his righteousness (and that of Noah and Daniel) would not be enough to spare the city. While this isn’t an airtight argument for the literal existence of Job, I believe it is a reminder that people knew his story.

Biblical scholars who are far smarter than me have deduced that Job lived in the time of the patriarchs (Think Abraham, Isaac, and Jacob). He was an extremely wealthy man, as seen by the great number of livestock that he had. I personally would be confused, rather than impressed, by a man with thousands of camels. Back in the day though, that was some serious wealth. I can’t really think of a modern equivalent, so just think, super rich.

Not only was Job wealthy, he was divinely blessed by God. When the text says that he had seven sons and three daughters, the original readers of this book would have seen those numbers to be signs of completion and divine blessing. Basically, Job is presented with the divinely given perfect family and perfect life.

Lastly, we are told that Job was righteous, blameless even. This is not to say that he was perfect. Instead, it is to say that he was a man who turned away from evil. He didn’t allow sin to fester in his life. He removed it, he repented of it, he turned from it.

Where Did Job Live?

Job lived in Uz, which was in ‘the east’. When you read ‘the east’, think the Wild Wild West. One commentator I read likened it to the edge of civilization, a romantic, often wild place. It wasn’t an empty desert, but it certainly wasn’t the center of civilization, much less Israelite civilization, in the time of the Patriarchs. This isn’t the place to go into a detailed study of exactly where this location was, but some see it as to the northeast of the Sea of Galilee.

Job was a God-fearer. He was a man who feared the God of the Israelites, even though he was not living with the Israelites. Anytime I read in Scripture that there are people worshipping God outside of the geographical residence of the people of God, I’m reminded that God’s Kingdom is not limited to borders, to a country. Those at the edge of civilization today are just as capable to love and fear and serve God as those of us with access to all that Western civilization has to offer.

What Did Job Do?

Lastly, we see what Job did. Now, this is where things just about immediately descend into tension and gray area.

We see that Job’s children had parties at their individual houses, something that we should NOT read as an indictment against their character. Job’s children were simply celebrating and utilizing the lavish wealth that God had blessed their family with. There is nothing in the text to assume that these were wild parties of drunkenness and licentiousness. That being said, Job made sure that they were purified. That’s why verse four tells us he would have them consecrated after their feasts.

Job would also make sacrifices to God in order to atone for the possible sins of his children. He didn’t know for sure that they had committed the grievous sin of cursing God, yet out of his love for them, he made sure to offer the Lord sacrifices on their behalf.

This is not yet explicit in the text, but there is a hint of a reciprocal view of service and blessing here. We find out later a little bit more about Job’s regular offerings, but we see already that he had what could be construed as an unhealthy view of God’s justice upon his children.

I’ll close with a quote from Craig Bartholomew.

“His greatest fear appears to be that their (his children) behavior would bring God’s judgment rather than His ongoing blessing. Therefore, part of Job’s religion was motivated by an unhealthy anxiety and fear.”

Can you relate?

Is your religious activity sometimes motivated by a fear that if you don’t offer up your prayer, time in His Word, Sunday morning attendance, or service, that you will be cursed, or at least certainly not blessed by God?

If so, as we keep going through Job, my prayer is that you will see that God is faithful. I pray that you will see He is not a God to be anxiously feared, but rather a God to be humbly trusted.

In His Name,

Nathan Roach

 

Suffering And Sin

Some books of the Bible are easier to read and to understand than others.

Finding the point of a passage from Philippians, for instance, is not too difficult.

But what about all the craziness of Ezekiel, Daniel, or Revelation? Those aren’t so simple. Those are way more complicated, scaring off even the most impassioned students of God’s Word.

Another difficult book of the Bible is the book of Job. It’s a complicated book that falls under the ‘Wisdom Literature’ of the Bible. It’s a book that I want us to explore together throughout the summer. Not every blog will be about this book, but it will remain the dominant topic. So, grab your Bible or pull up your Bible app, and let’s check it out together.

As I said, Job falls under the banner of wisdom literature. But what kind?

The rest of the wisdom literature have their own niches. Psalms is essentially an old hymnal. Proverbs is a collection of sayings about wisdom and folly, and the importance of pursuing the former. Ecclesiastes is about the wisdom to know that all of life is meaningless outside of God. Song of Solomon is about the wisdom of marriage, or our relationship with God, or maybe both?

Job is different though. Job is poetry bookended by narrative. We are told a story about Job (chapters 1-2) that leads to dozens of chapters of Job speaking with four of his friends, who are quite foolish (but we’ll see that later). Then God comes in and says the last word, humbling Job and hopefully us in the process. We then get a final chapter where we see the culmination of the story.

The Wrong Way To Read Job

There’s a couple ways to read Job incorrectly.

  1. We have the proclivity to unintentionally strip verses out of their context, trying to jam them into the puzzle that is our theological beliefs about God and man. This happens quite regularly with wisdom literature. Here’s where this is especially dangerous when it comes to the book of Job. Whenever any character other than God is speaking about the nature of God, you could have some falsehoods. There are innumerable times in Scripture when a character makes a false statement about the nature of God and the world (Pharaoh, the wicked prophets, the servant from the parable of the talents). So, as we sift through the dozens of chapters of dialogue in the book of Job, we should be careful not to take what Elihu, Eliphaz, Job, Bildad, and Zophar say about God at any moment as necessarily true about God. Make sense?
  2. The other way to read Job incorrectly is to make Job the hero of this story. Yes, there are aspects of Job’s character and faith that are worthy of emulation. But ultimately this story is not a fable that teaches us some moral lesson as we try and make our lives more like Job’s. Instead, it has something much deeper and richer to teach us, and you’ll see that below.

The Right Way To Read Job

I personally have found that reading through entire books of the Bible (this doesn’t have to take place in one sitting) to be the most beneficial to me. I would attest that this best equips us to observe and grasp the book of the Bible we are wanting to glean from. So, to best read Job, you should do just that. Just as I’ve been methodically walking through Harry Potter and The Goblet Of Fire, we should methodically work through the book of Job.

Secondly, don’t go to the book of Job looking for black and white answers about the world we live in and what it means to be human. If you’re looking for a clear-cut answer to why suffering happens, you’ll be left wanting. There’s a whole lot of tension, gray area, and paradox in what it means to be a follower of Jesus. The book of Job will take us deeper into that tension, rather than alleviate it.

The Theme of Job

As a matter of fact, the purpose of the book of Job is to highlight the incorrect black and white understanding of sin and suffering that so many people then and now hold to.

You will see that all of Job’s friends believe that Job’s suffering is a result of some hidden sin that is just below the surface. They attest again and again and again that Job is going through such powerful suffering and pain because of his unrighteousness and sin.

We still fall into this. Christian Karma is alive and well. We can claim faith in Christ and belief in the God of the Bible and yet still fall into the “do good, get good; do bad, get bad” mentality. This is so antithetical to Christian doctrine. The book of Job will show us that suffering happens in a Genesis 3 world. Suffering can have purposes for us, and sometimes it may just not. There have been tremendously painful moments in the life of my family that don’t seem to have any rhyme or reason to them. It’s in that space that the book of Job can remind us that God is faithful, even when our sufferings don’t fit into our black and white, systematic beliefs about life.

Craig G. Bartholomew wrote a book on Job called When You Want To Yell At God. That name is so good.

Have you been there?

I have.

In fact, I’ve not only wanted to yell at God, I have.

Many times.

In his book, Bartholomew teaches that suffering is not always the result of wrong behavior, and right behavior does not always guarantee blessing – but God is always faithful.

I encourage you to read the book of Job. Again, not for trite answers to share in moments of grief, but rather for powerful proclamations from the Word about the faithful God we serve in the midst of our own abject sufferings.

In His Name,

Nate Roach

Don’t Lose Heart

Don’t lose heart.

Stories of perseverance and endurance strike a cord with me. Overcoming odds, rising up from the ashes, enduring through loss, all of these types of narratives and stories do something to our hearts. It’s why we click on the Facebook articles about three-legged dogs, geek out when the Avengers save the day, and watch videos where underprivileged students rise above their station and get accepted into Ivy League schools.

It’s why the movie Miracle brings me to shed a tear or two.

Now, my life story will never be catalogued in film or novel, but I know that it’s one of perseverance and endurance.

I know this, because I am a follower of Jesus.

To actively and intentionally follow Jesus in our world, one must have perseverance and endurance. It is not an easy task to follow the Crucified King.

This semester was bookended by a couple difficult weeks. Back in January, I wrote down a prayer request in my journal that God would simply give me the strength to keep moving forward. While I applied it to my role as a vocational minister, it is a prayer I believe that we could all relate to.

As I continue to read through 2 Corinthians, I’m struck by the raw feelings of affliction that Paul and Timothy were experiencing. I’m obviously not stating that my trials have been to the degree of what these first century missionaries experienced on account of Jesus, but I find their transparency refreshing. The Bible never sugarcoats the difficulty of following Jesus,.

Look at this passage from 2 Corinthians 4.

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; – 2 Corinthians 4:8-9

Is that relatable to you?

Have you ever felt afflicted, perplexed, persecuted, or struck down?

Maybe you’re living paycheck to paycheck, waiting for your house to be sold so you can stop paying two mortgages.

Maybe you’ve strived your whole life to follow Jesus faithfully, but your teens or adult children or spouse want nothing to do with that way of life.

Maybe you or a family member are facing an unexpected illness that is debilitating you and stripping you of hope.

Maybe you have asked God for healing and He hasn’t answered.

Maybe you have tried to be a godly influence in your workplace, but you still aren’t any closer to seeing your friends come to give their allegiance to Jesus.

Take heart, my brother or sister in Christ.

God allows affliction, confusion, and persecution to come into our lives. But we are not totally crushed, we are not forsaken, we are not destroyed.

Keep moving forward.

Look with me at verses fourteen and sixteen.

…knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. . . So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. – 2 Corinthians 4:14, 16

Now I must say, if your ultimate hope is in this world and what this world can provide for you, this verse isn’t going to do much for you.

This passage from Paul is proclaiming that we will be raised up with Christ and brought into the Presence of God. That is our hope. Sure, our bodies will ache and continue to fall apart as we age, but our inner self is being renewed day by day by the Spirit at work in our hearts and lives.

So we do not lose heart.

That phrase showed up in the first verse of this chapter as well.

Therefore, having this ministry by the mercy of God, we do not lose heart. – 2 Corinthians 4:1

What kept Paul and Timothy going in the midst of tremendous affliction was two-fold: the promise that God would raise them up upon their last day, and that they had a ministry from God to fulfill.

Don’t check out yet.

You may be thinking, I’m not a missionary, I’m not a pastor, I’m not on staff at a church.

Regardless, God has given you a ministry to perform and fulfill. You are called to love God and neighbor.

As a pastor, I want to lovingly remind you that it is not my job to be the hands and feet of Christ to your neighbor, co-worker, family member, or friend. It’s not my job. It’s your job. Now, I hope that I can empower and equip and encourage and mobilize, but it is your role to spread the light of Christ that I talked about in my last blog (Searchlights). I love you, but it’s on you.

You have been given a ministry.

Now, I would be misleading if I claimed that I do this perfectly. Those of you who attend the church I serve at here in Vernon, TX, certainly know that. I have a predisposition towards wit and laughter and fun (I call it joy, but to each their own), but there are assuredly days where I show up on a Sunday morning and you wouldn’t see joy on my face or in my attitude.

Earlier today I was journaling about this very thing. If I’m being honest, there are plenty of moments where my motivation to keep going in the midst of affliction is not based on my ministry at all. But it’s my prayer that God would keep those in my path at the forefront of my mind, to give me the strength to keep going.

Following Jesus is hard.

That’s why not many choose to do so.

But if you’re with me on the narrow path, it’s my prayer that you would remember that God is at work, and that He hasn’t forsaken you.

This year I’ve been trying to memorize Colossians 1:29.

It says this.

To this end I strenuously contend with all the energy Christ so powerfully works in me. – Colossians 1:29

I persevere and I endure.

By the power of Christ in me.

By daily reliance on Him.

Don’t lose heart.

You have an eternal hope and an earthly ministry.

In His Name,

Nathan Roach

 

Searchlights

A long time ago when I was but a child, while at the beach in North Carolina, my family went on a walk. It was pretty late in the evening, and only the stars and our little flashlights lit the way for us. My sister decided to run on ahead (with permission) to make it back to the beach house where us and our extended family were staying. We continued our walk at a leisurely pace, but when we arrived back at the beach house, we couldn’t find her.

We all responded to this in different ways. Some of us shrugged it off, assured that she would come back around to the house. Others of us lost it, balling and freaking out (okay, this might have been me), thinking of the worst case scenarios. As the minutes ticked by, uncles and cousins and siblings continued making the trek out to the beach to yell her name and to try and find her.

We didn’t just turn on a Brian Reagan comedy special and go about our night. Rather, we continued praying and seeking.

We eventually called the non-emergency number for the police, who informed us that some Coast Guard helicopters were flying over our stretch of the beach, and that they would use their spotlights to try and locate her. In other circumstances, this would have been totally dope.

At long last, my Uncle Jay ended up being the MVP, locating her huddled up next to a sand dune a little bit down the shore from our house. She was safe. She had been found.

My entire extended family did what they could to differing degrees (I was pretty useless) to find my sister and bring her home. We were not content to just enjoy the rest of the evening, claiming that 8 out of 9 cousins being safe was a pretty good percentage.

Your community has lost people that need to be found. Your community has people that are shrouded in darkness, who need the hope-bringing light that Jesus offers. Let us not ever grow content to continue entertaining ourselves (with witty pastors rather than comedians) while we know that there’s someone out there that needs to come home.

Look with me at Scripture. Yes, it’s another passage out of 2 Corinthians (it’s been my jam lately).

And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shown in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. – 2 Corinthians 4:3-6

There are two types of people in the world.

There are those who are being blinded from the light of the gospel by the enemy of our souls, Satan.

And there are those who have had God shine light into our hearts. What is this light? This light is the knowledge of the glory of God in the face of Jesus Christ. This light is Jesus.

Now, let’s be brutally honest with ourselves for a second, those of us who have the light of Jesus in us.

Are we just chilling in our beach house?

Are we simply having a good time, being entertained, being fed, being with our faith family, soaking it all in? Or are we taking the light we have out onto the shore, searching for our lost friends and family members?

I’m often not.

I believe in the local church. 100%. I am finding myself more and more alone in this point of view with people my age, but it’s what I believe all the same. The local church is the method through which God reaches our communities.

That being said, our local churches can miss the mark when they’re only ever about those who are already in the family of Jesus.

I’m young, and I’m blunt, and that’s not always a good thing.

Because I’m young, I’ll let an older pastor say it his way.

Josh Howerton, a pastor in Rockwall that I am dying to be friends with, said that we as the church should do whatever it takes, barring sin, to reach the lost in our communities.

Whatever it takes.

That’s my heart. In my short time in ministry, just three years, I’ve seen tragedies and seen churches focused too much on themselves. I see my heart focused too much on itself. All too often.

My heart wants comfort. My heart wants the status quo. My heart wants easy. My heart wants to watch Brian Reagan in the beach house while eating seventeen bowls of Cinnamon Toast Crunch.

But the truth is, we would not have found my sister if we simply turned on all the lights in our beach house and said come find us.

We would not have found my sister if we simply kept ourselves distracted by entertainment on the TVs or by arguing and bickering about who had claim to what food in the fridge or what room in the house.

We would not have found my sister if we told ourselves that we shouldn’t go, because it’s uncomfortable or scary or we just have never done things like that before.

No, we found my sister by lighting that shoreline up.

We did whatever it took to find her.

We did whatever it took to bring her home.

As the people of God, we have been given a gift. The light of God through Jesus that has pierced our hearts. God removed the veil that the enemy had put over our eyes.

Let us flood our communities with searchlights.

It’s time to bring the lost home.

In His Name,

Nathan Roach

 

 

 

The Face Of Comfort

God has strengthened and comforted me lately. In the midst of tragedy and dark days, He has carried me like a father carries His son. He has shown me that when I am dependent upon Him, deliverance will come, in one way or another (The God Of All Comfort).

God is a comforter.

It’s not just something He does, it’s part of the essence of who He is.

But God, who comforts the downcast, comforted us by the coming of Titus – 2 Corinthians 7:6

God comforts the downcast.

God comforts me.

This comfort is not something that leads me into complacency. In fact, the comfort of God on my life is the very thing that drives me forward as a follower of Jesus. Or, according to 2 Corinthians, it should be.

Let’s look at the basis for this assertion real quick.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. – 2 Corinthians 1:3-4

God comforts me and you in our affliction. That’s beautiful.

But there’s a call in this. We are comforted in affliction so that we may be able to comfort those who are in any affliction

In my 2 Corinthians journal (if you don’t have any of the ESV Scripture Journals, you’re missing out), I wrote to the side “God’s comfort of me should lead me to comfort others.” Now I’m probably not winning any awards for deep and poetic rhetoric, but that’s the unavoidable truth of this passage. It’s what has been in the back of my mind all week.

I live in a city that is full of people who are in need of comfort and strength, both inside and outside our churches.

The same is true for where you live.

If I’m receiving comfort of God while refusing to extend that same comfort to those around me, I’m missing the point.

When you look at 2 Corinthians 7:6, it’s cool to see that Titus got to be the face of comfort in the lives of Paul and Timothy. God comforted them via Titus.

God is the source of comfort, but you and I can be the face of it.

So, what types of people can we comfort?

Those Inside The Family of God Who Are In Trials 

I pull out my phone, start to type out a message, but then quickly put it away. This happens again and again. Circumstances are weighing heavy on my heart, but taking the plunge to ask for prayer is decidedly difficult, even with trusted friends in my faith community.

We live in a church culture that sometimes makes it difficult to simply say “I’m in need.” As followers of Jesus who have been comforted by God however, we should strive to make our faith community one where people can be real honest about the battles they are facing. One of the enemy’s greatest tricks is convincing our brothers and sisters in Christ that the church is where you should pretend to have it all together.

I have a friend who texts me every once in a while with a simple “How can I be praying for you and your family?”. That simple text reminds me that there are men and women praying for me and my family. The more we can do that for others, the better.

What can you do to extend comfort and strength to those in your church who need it?

And remember, Paul and Timothy felt at the point of death itself (1:8), so it’s not weakness to admit you need help too.

Those Inside The Family of God Who Are In Sin

This is probably the group of people where I struggle with this the most. I see things in black and white, not much grey. But there are innumerable people in our churches who need strength and comfort in the midst of battling sorrow for their sin.

For the unrepentant habitual lifestyle of sin, there are hard words that need to be spoken.

But for the struggling mother, father, husband, wife, worker, friend, or neighbor who acknowledges their sin and desires to change, what they need is not a reprimand, but a word of comfort and strength.

so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. – 2 Corinthians 2:7

Paul is here addressing someone in the church at Corinth who had sinned, causing pain to many. Although I don’t know all the details of this situation (I love that there’s always more to study in the Bible), I find it interesting that Paul commands them to comfort him.

Our churches are full of sinners.

Sinners who see their sin but don’t see grace need to be strengthened and comforted.

Those Outside The Family of God Who Need Hope 

Lastly, we should be comforters of those outside our walls that need hope to keep moving forward. Our world offers innumerable distractions and false gods to occupy the hopeless mind, but ultimately what every person needs is Jesus.

For we are the aroma of Christ to God among those who are being saved and among those who are perishing – 2 Corinthians 2:15

What a weird term.

I am the aroma of Christ among those who are perishing (without hope).

So the extremely weird question we gotta ask is do people smell Christ when they’re around us?

I’ve sat in so many budget meetings and committee meetings and staff meetings in my short life, and while there is a place for them, arguments about money and preferences and plans fall short when it comes to spreading hope.

Side note: this verse doesn’t say that your pastor or your church or your men’s ministry is the aroma of Christ for your lost neighbors.

Nope.

It’s supposed to be you!

In the wake of so many tragic situations in my city, I can’t help but ask myself regularly how I can continue imperfectly bringing hope to a world that needs it.

God can comfort and strengthen you.

He does that so that you can comfort and strengthen others.

In His Name,

Nathan Roach

The God Of All Comfort

I got home from work last Monday, and all I wanted to do was climb into bed and fall asleep. I had the same feeling on Tuesday. The enemy was reminding me of all the darkness in this world, as tragedy after tragedy assaulted the place that I call home. When tragedy strikes, when I’m faced with darkness, I tend to give the enemy a foothold and dwell on the tragedies that have happened in my life. I was in a tough place. I didn’t look forward to the next days and weeks with anticipation. Instead I looked to them with dread. What would happen next? What tragedy would strike? What problem would I be faced with? How would I be able to keep preaching the hope and joy that are found in Christ, despite deep darkness and real pain?

Thankfully, I have an amazing wife.

She gave me space to feel, to hurt, to shed some tears, and to rest.

Yet she made sure that I didn’t create space away from God. She made sure that I didn’t dwell on the enemy, she made sure I stayed active and thankful to God for the gifts He has given me.

She encouraged me to get into God’s Word, even when I didn’t feel like it. She encouraged me to actually commune with God, rather than just check things off a list. Thank God for her.

I have opened up my Bible this past week, reading various books. I have found comfort in a surprising place. Deuteronomy.

There are chapters upon chapters of laws in the book of Deuteronomy. They are absolutely important, but they’re not exactly the place where you might would think to find a solvent for an aching soul.

The prelude to these laws is in fact a place of great comfort to me however.

You see, in the first several chapters of Deuteronomy we hear the words of Moses to the people of God, as he recounts for them all the wondrous things that God has done for them. All the ways that He has intervened on their behalf up until this point of the Bible story. It was in reading these things that God had done for His people that my mind began to be filled with all the ways that God has worked in my life as well.

One particular image leapt off the page at me, and I’ve used it to guide my prayers this past week.

So I said to you: Don’t be terrified or afraid of them (them being great massive giants in the promised land)! The Lord your God who goes before you will fight for you, just as you saw him do for you in Egypt. And you saw in the wilderness how the Lord your God carried you as a man carries his son all along the way you traveled until you reached this place. – Deuteronomy 1:29-31

Side note. This passage at the beginning of Deuteronomy is Moses talking to the people of God about the previous generation and how they failed to listen to his words. The previous generation didn’t take these words of Moses to heart, instead rebelling against God, leading to their destruction and wanderings in the wilderness. 

That last phrase is what God used to speak to me in this season.

God carried His people out of Egypt, through the wilderness, like a loving father carries his son.

Years ago, my family got a bit lost on a hike at a state park here in Texas. My younger brother Matthew was really little at the time, and the heat was beginning to take a toll on him. My dad scooped him up and carried him until we made it back to the parking lot. That’s what loving fathers do. My dad would have been wicked if he had no regard for my brother’s exhaustion.

Our Heavenly Father carries us.

In times of complete exhaustion mentally, physically, and emotionally, God is there for you and for me.

The phrase “God helps those who help themselves” is ludicrous and found nowhere in the Bible. It’s plain stupid.

Rather, God helps those who know they need Him.

This week I needed God. I needed Him to carry me. I needed Him to lift me up. I was spent.

As I sought truth in His Word and His face in prayer, I found the comfort I needed to keep moving forward.

Let’s look at one more passage real quick.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort . . . . For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. – 2 Corinthians 1:3, 8-11

Pastor Jason Meyer sees an alliteration in these verses that I believe will help us all.

Here’s the process.

Desperation. Dependence. Deliverance. Doxology.

Paul and Timothy make clear in verse eight that they were burdened beyond their strength (which reminds us that the phrase “God won’t give you more than you can handle” is also a lie that’s not found in the Scriptures). They were desperate.

Paul and Timothy’s sufferings led them to rely not on themselves, but God. We see this in verse nine. They became dependent on God to comfort them and to rescue them.

God is a God of comfort. All comfort. All mercies. God rescued Paul and Timothy from their difficulties. That’s not just part of what God does, it’s who He is. It’s in His character.

Where did this deliverance lead Paul and Timothy? It led them to praise. It led them to thanksgiving in verse eleven.

This word comfort meant “to strengthen” in Paul’s day. God did not put a blanket around them and give them a nice warm tea. He gave them strength to keep fighting, to keep going.

God has carried me this past week. He has kept me going. I can’t help but praise Him publicly for this.

I don’t know where you find yourself today.

Maybe you’re where I was last week, trying to cling to any semblance of light.

Maybe you’re in such a dark place that you can’t remember the last time you awoke with enthusiasm.

Maybe you’ve had year after year of brutal battering.

Know this.

God is your Father.

He is carrying you.

God is a source of comfort. Know amount of Pizza Hut pizza, Blue Bloods, NBA basketball, or friendships were going to lift me up last week. It had to be Him.

If you’re desperate, tell Him you are dependent on Him. He will bring deliverance, and this will lead to praise.

In His Name,

Nathan Roach

 

The Vice of Ambition

Make a name for yourself.

This is the driving force behind so many of our lives. It’s been the driving force behind mine.

We are told to strive to do great things, to achieve great things, to become great in the eyes of others.

We hear this in the world, and we hear this in our churches.

In other words, we are encouraged to have ambition.

The dictionary definition of ambition is a strong desire to do or to achieve something, typically requiring determination and hard work.

I have grown up believing at times that I would be great, that I would make a name for myself if I try hard enough and never give up. Occasionally, people would say this type of thing to me, encouraging me to be the best I can be. They fanned into flame the ambition in my heart. Their intentions were pure and heartfelt, I’m not implying anything different.

That being said, ambition, namely selfish ambition, has negatively affected my life in a whole lot of ways.

Real talk.

I had to delete Twitter and Instagram earlier in 2019 because they became a place of great envy and jealousy over how many likes I was receiving. This is as preposterously stupid as it sounds, and so I got rid of the issue (side-note, purging social media has been the most freeing thing).

My ambition lead to jealousy and envy.

My ambition also leads to pride, as I reflect upon how great I am.

My ambition leads to discouragement when the days are long and hard, and my easy life of grand success seems far out of reach.

My ambition leads to selfishness, as I prioritize the things that build up my dreams.

My ambition is the root of countless sin struggles that I fight.

All of this to say, why is it that we have made ambition something to be prized in our church culture? Did you know that it was only recently that we made it something of value? In fact, according to church history, ambition was a vice.

What I am not talking about is the drive and desire to work, and to work hard. God wired that into our beings. The pre-fall creation was a place where Adam and Eve worked.

Instead, I am talking about a desire to make a name for ourselves. The truth is, it’s incredibly hard to have ambition without it becoming a place in our hearts where we want glory instead of giving said glory to the Lord. That’s why the church considered it a dangerous vice for so long.

In his book Upside Down Spirituality, Chad Bird talks about ambition in this way:

Ambition, in other words, is self-seeking. It is not directed outwardly, in service to others, but inwardly, in service to ourselves. It’s the passion to rise above others for the sake of our egos, to accomplish goals so as to polish our image, to view ourselves as more important than others, to crave the limelight, to be the star of the show. The ambitious person will work long hours, sacrifice much, and strive for excellence, all so that he or she will appear extraordinary in the eyes of others.

That’s why ambition is dangerous. Look at the motivations that Bird unpacks. I see myself in all of them. My ambition is most often all about me: my ego, my image, my value, my limelight. It’s why I used to post photos of my burgeoning youth group. It’s why I used social media in the first place. My drive to achieve is so that people remember my name, not God’s.

How wicked is that?

Bird goes on to say this:

We don’t want our narcissistic labor to be sin; we want it to be righteousness. So we rename it ambition. A socially acceptable, even socially applaudable, quality.

Ouch.

Now again, what he is condemning is selfish ambition. He is condemning how prone we are to renaming our pride ambition. Not all of us struggle with this. Some of us are able to chase after big dreams all for God’s glory. I’m not there yet. God is still bringing about sanctification in that part of my heart. I still want people to know me, instead of Jesus.

If however this post has put up a mirror before you and you now clearly see your sinful ambitions, let me encourage you with the gospel.

You and I fall short.

Woefully short.

Some of us will battle our selfish ambition for the rest of our days.

Yet we worship a Savior who was the antithesis of selfishly ambitious. He came in humility. He came willing to die. He wasn’t lazy or lethargic. Rather, He pursued the inauguration of the Kingdom of God with all that He had. To the point of death.

In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death – even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:5-11 

He made himself nothing on our behalf.

It makes me ask myself if I’m willing to make myself nothing on His behalf.

Am I okay if no one knows my name?

Am I okay if I’m seen as an average man in an average town doing average things for the glory of my God?

Do some soul searching.

Ask yourself why you have the dreams and desires that you have.

Repent of sinful motivations and find rest in the grace of our Savior.

In His Name,

Nathan Roach