A Church Full of . . . .

What do you hold most dear? What is central to your heart? What do you think about the most? What does your media consumption revolve around? What do your conversations revolve around?

These questions can help you discern what you worship. What you love.

All of us are worshipping and pursuing something. More often than not, we are committing idolatry.

The Scriptures have a really sobering word for those of us (like me) who pursue other things above the Lord.

Recently I’ve been listening to and reading Hosea. This is a minor prophet that is relatively well-known, but it’s imagery and stark illustrations should catch our modern sensibilities off guard. Consider this verse for instance:

When the Lord first spoke through Hosea, the Lord said to Hosea, "Go, take to yourself a wife of whoredom and have children of whoredom, for the land commits great whoredom by forsaking the Lord. - Hosea 1:2

Okay. Seriously. Let that sink in.

Hosea is a prophet, a spiritual leader who would speak the very words of God to the people of God. And God calls for him to go take a whore as a wife. This should be shocking language for us to read, but it should also be shocking imagery. We have made this too cute, but we need to really sit in this.

Hosea was to take a whore (or prostitute) for a wife to illustrate God’s covenant relationship with His people.

Come on now. Is that sinking in?

God had a covenant relationship with His people.

Two parties involved.

God.

His people.

One of them (God) is a faithful husband.

One of them (His people) is a whore of a wife.

That make you uncomfortable?

It certainly bothers me!

What God is clearly stating through the words and actions of the prophet Hosea is that when I worship other things, I am committing spiritual adultery. I am breaking the covenant between me and God. The reality is, this theme runs throughout the grand storyline of Scripture. This runs through most of the prophetic books. The church, the people of God, are God’s unfaithful wife (there’s a really good book on this subject with the same name). And yet God never forsakes us. He never breaks the covenant. Rather, he continues to love us. He ultimately sent His Son for us.

But the reality is, I am a whore (spiritually speaking). I pursue things other than the Lord Jesus. I hold things in my heart above Him. And this is reprehensible and obscene.

I hear people regularly say that the church is full of hypocrites. I have never felt led to disagree with that assessment. Rather, I’ve honestly wanted to tell them just how bad the church is. How, spiritually speaking, to use Biblical language, the church is full of whores.

Yikes.

That’s unsettling.

But despite what our modern sensibilities may want to tell us, it is inherently Biblical. This is the Bible’s view of our sin. It is nothing more than adultery against God.

Do we view sin that way?

I don’t. I trivialize sin. I ignore sin. I excuse sin. I push sin under the rug. I keep it in the dark. I treat it as normal.

Oh that we would have a Biblical view of our sin. Oh that we would take sin seriously in our lives, that we would rip it into the light, that we would no longer treat it flippant but rather treat it for the horrifying and disgusting offense against God that it is.

Church, for us to avoid spiritual whoredom, we must take the following proverb to heart.

Keep your heart with all vigilance, for from it flow the springs of life. - Proverbs 4:23

This verse is not about dating. This verse is not about guarding your heart from a perspective lover. This verse is about guarding your heart against spiritual adultery. Let the author or proclaimer of this proverb (King Solomon) be your warning. Despite proclaiming this proverb, Solomon didn’t guard his heart against the allures of this world, and his spiritual idolatry was ultimately his undoing (1 Kings 11:1-9 tells us the sobering tale).

Church, admit your sins. Take them seriously. Confess them. Drag them into the light. Don’t hide them any longer. Don’t be a whore. Have a heart wholly devoted to the Lord your God.

In His Name,

Nathan Roach

Just Mercy

I saw the film Just Mercy a few weeks ago with my wife and some friends. The entire film, following the work of Bryan Stevenson, was a sobering and somber reminder of the injustice that often takes place in our midst. The whole film has been rattling around inside my mind, but one scene in particular has kept me enraptured mentally.

One of the men that Bryan Stevenson represented was a man named Herbert Richardson. Richardson survived an attack in Vietnam that killed his entire platoon, leaving him with major PTSD. This led to his bombing of a house, leading to the death of a young woman. While this was an action that he took, his PTSD was never considered and he was not given a just and fair trial.

As a member of the audience, we watch as Herbert Richardson was walked from death row into a waiting area, as the guards prepped him for death by electrocution. We watch as they shave his body, give him his last meal, and strap him in. All this takes place while the song “Old Rugged Cross” plays over the loud speakers, the song he chose to be his last listen.

Man, my heart was in my throat.

As I sat there watching this scene, I couldn’t help but think of the injustice and brokenness in my own community. I couldn’t help but think of my indifference to it. As a pastor, I’m at church every Sunday. I sing songs just like the Old Rugged Cross about the life, death, and resurrection of Jesus. Yet at the same time I too often ignore the needs of those around me.

In the book of Isaiah, God speaks through the prophet Isaiah about what is on His heart, about what He despises.

And here’s the message. God despises those of us whose lips claim allegiance to Jesus, but whose hearts are indifferent to the needs of others around us.

Convicting much?

That definitely convicts me.

I hate your New Moons and prescribed festivals. They have become a burden to me; I am tired of putting up with them. When you spread out your hands in prayer, I will refuse to look at you; even if you offer countless prayers, I will not listen. Your hands are covered with blood. 

Wash yourselves. Clean yourselves. Remove your evil deeds from my sight. Stop doing evil. Learn to do what is good. Pursue justice. Correct the oppressor. Defend the rights of the fatherless. Please the widow’s cause. 

“Come, let us settle this,” says the Lord. “Though your sins are scarlet, they will be as white as snow; though they are crimson red, they will be like wool.” – Isaiah 1:14-18

God despises when I attend Sunday school, pray, read my Bible, evangelize, tithe, sing hymns, and teach Scripture, but don’t care for those in need around me.

The church should unashamedly stand for the value and dignity of every human life, from the fetus to the foster child to the foreigner in our midst.

How many times have you sung the hymn “Jesus Paid It All”? I’ve probably sung that song a thousand times throughout my life. And only this weekend did I realize that the context of this passage, and thus that song, is not primarily about sin in general. It is about the stain and blemish on me when I dare to ignore the call of Christ to care for ALL people.

In the scene I opened this blog with, as Richardson is being executed, those on death row are banging against the cell doors and yelling “We’re right here! We are with you! We’re right here! You’re not alone!”

And honestly, again, as I was watching it I wondered what those in need in my community were hearing from me. Maybe they’re hearing “I don’t have the time for you” or “I don’t have any resources with which to help you”. Maybe worse yet they’re hearing “you put yourself in that position” or “I don’t trust you not to use and abuse the system”.

Am I proclaiming “We’re right here!” to those in need?

To be candid, they’re probably not hearing that from me. It’s easier for me to sit in my ivory tower studying and proclaiming the Word of God than it is for me to get my hands dirty in acts of service to meet very real needs in my community. God forgive me for that.

This final verse we looked at together is encouraging and full of the gospel. God will wash me white as snow. The beauty of that verse is not only that God will forgive my indifference which is despairingly sinful. God also promises to wash the crimson stain of my indifference away.

That means that as I ask God, He will give me a greater heart for those around me.

Church, we will close our collective doors if we keep standing above those in need.

Church, we will miss the heart of Christ if we don’t go to meet the needs of all people.

Church, we will push our communities away if all they see from us is the decrying of sin in a sinful culture, constant outrage and outcry, and no heart for the souls of men.

Church, our God despises our religious traditions devoid of a passion for justice.

Church, our mission is to rule and reign, dispensing the justice and MERCY of God.

Jesus did not come decrying the sins of Roman culture.

He came decrying the sins of the religious like me.

Jesus did not come to avoid service.

He came to serve and give His life as a ransom for many.

Jesus did not come trying to change a culture.

Jesus came to save the world.

My greatest witness is not my moral high ground (I don’t know about you but I’ve got some very wicked private sin in my heart). My greatest witness is humble service.

My community doesn’t need my religious outrage.

They just need mercy.

In His Name,

Nate Roach

 

I don’t own rights to the picture above, and no copyright infringement is intended.

The New Creation Has Begun

All of mankind destroyed in a moment.

All save one family sheltered from the raging flood of God’s wrath.

One family deemed righteous in the sight of God.

One family saved.

The story of Noah’s Ark is one that we’ve missed the focus of for quite some time. At least in my opinion. The story of Noah’s Ark is normally taught to little kids. And I’m not so sure it should be. Yes, it’s cute to imagine the scene of the animals coming to Noah on the ark.

But the whole story of Noah’s Ark is about the wrath of God. His righteous, just, fair anger towards the wickedness of man (Genesis 6:5). After a century of grace, of time for man to repent (Genesis 6:3), God brought His wrath to bear on the world. Massive destruction. Whether or not you believe in a global flood is not the primary point of application. This story should cause us to reflect on the righteous wrath of our God. It’s easy for our modern sensibilities to cause us to ignore the wrath of God. Yet it is an undeniable theme of Scripture. Even the other day I noticed in Ezra 5:12 that we are given a reminder that God’s anger led to their enslavement (which was ultimately for their good and His glory, mind you. Read the whole story, not just the one verse).

God’s anger poured out upon the earth.

Death came.

Have you ever stopped and let your mind linger on this story? The waiting and watching as the oceans flooded the earth, as all of life was destroyed.

Then, slowly but surely, the waters began to recede, to dissipate.

And in its place, life.

New life.

Noah and family start to think that maybe they’ll soon be getting off the ark. Noah opens up a window and lets a dove out. The dove comes back after circling the earth and finding nowhere to land.

Then, well, then the beautiful happens.

He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. – Genesis 8:10-11

Again. Have you lingered on this? It’s easy for us to read these stories and assume all these Biblical ‘heroes’ had insane faith in the midst of what they were experiencing. I don’t think that’s the case. Noah was not a perfect man. He was a drunk who passed out nude in front of his family. Isn’t it possible that after over FIVE MONTHS on an ark he started to doubt if God was going to come through?

I think so.

I think he likely started to wonder if new life would come. He sends out the dove, and the dove comes back with an olive leaf (fascinatingly enough, that became a historical signal for peace. God hangs his ‘bow’ back in the sky. We miss the significance of that when we only think about that as colorful, and not a symbol of war).

The dove comes back, communicating that new life has come. What a beautiful scene. But it points forward to a scene that brings tears to my eyes. It points forward to the Lamb who takes away the sins of the world.

Cause you see, despite God’s grace, the people screw things up again.

For centuries, the people of God fail to live holy lives, fail to be distinct from the culture around them. The human heart remains wicked, broken, evil, full of sin. Injustice and pain is brought about by the people of God. The prophets rise again and again to try and correct the sins of the people of God, and yet their messages are not heeded.

Then, silence.

Centuries of silence.

The promise of a Messiah faded into legend.

Again, it is extremely likely that doubt began to rise in the hearts of man.

Then, one day, a prophet arises from the wilderness. He is wearing camel’s hair and eating locusts. He begins to proclaim that the Kingdom of God has come, that the Messiah is here.

Honestly just typing this is giving me goosebumps.

Imagine.

Imagine the scene. People begin to flock to Him.

Then a man comes to Him.

And this is what happens next.

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! . . . Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. – John 1:29, 32

BEHOLD THE LAMB OF GOD, WHO TAKES AWAY THE SINS OF THE WORLD. Those words had to of hit the people listening hard. They knew all about sacrificial lambs. They knew about lambs used to atone for personal sin, familial sin, nationwide sin. But now a man steps into the Jordan while a prophet claims that He is going to absolve the entire world (all who choose to believe and submit) of their sin.

Then (with tears in my eyes again) the Spirit is shown to descend on the Son.

In the form of. . .

A dove.

New life had come.

And this time, it would last.

The Messiah had arrived. To bring life out of death. To bring new life that lasts. To inaugurate the Kingdom of God on earth. To set us free from all of our sin. Through His death.

He lived a perfect life. He ministered for three years, showing His power over nature and the spiritual realm. He taught a way of life that would begin to turn the world upside down.

Then, one night, he found Himself in a garden, an olive grove to be exact (THE BIBLE IS ONE STORY!!!!!!). After toil and tears, He obeyed His Father to the point of death.

And through His death, we have life.

Life to the fullest.

If you enjoyed this, please consider sharing it! You can follow my blog down below or via the menu on the right side of the page! Also, I appreciate any and all feedback, so comment below as well! 

In His Name,

Nathan Roach

 

 

It’s Religion AND Relationship

It’s not religion, it’s a relationship.

This has become one of the most popular of what I call “fortune-cookie theology” statements about following Jesus.

It’s cute.

It’s catchy.

But as I’ve grown in my walk with Jesus (slowly but surely) and my understanding of the story of Scripture, the more I see that statement as partly false, incomplete.

And that false story has led to so many errors in how I’ve viewed the church, spiritual disciplines, or even my own identity.

Let’s walk through a couple falsehoods together and then let’s use the story of Scripture to correct them.

Who We Are 

The relationship focused view of Christianity would certainly emphasize our sonship and sainthood. Praise God for that. But that is incomplete.

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. – 1 Peter 2:4-5

We are a holy priesthood. And Peter is not the first to describe us as such.

As I look at the book of Genesis more and more, the more I see that it was God’s design for Adam was to function in a priestly role as well. He was to mediate God’s grace to the world. When you pay attention, you see that the garden is described like the tabernacle of God (Genesis 1:31-2:3 and Exodus 39:32-40:33), and that the roles and responsibilities of Adam and Eve includes the same language as the roles and responsibilities of the priests (Genesis 2:15 and Numbers 3:8). Remember the book of Genesis was not written with any intention of teaching how God created the world, it was written to teach who God is and who we are.

Come on y’all. I will never get tired of sharing how the Bible is one massive story.

Look at that passage above again. We are a community of living stones that God is using to build a house. The older I get the more I doubt that I really have a personal relationship with Jesus in the manner that most think. Yes I can commune with God privately with His Spirit residing in me. I can speak with Him just as Moses, Jacob, and countless others did. But the Scriptures are full of we language. The passage above is a perfect case in point.

We’ve allowed our culture’s utter obsession with individualism to lead us to think that our relationships with Jesus are private. They’re not. My walk with Him is 100% the business of those in my church.

Back to the story.

Adam and Eve failed at their duties. So God chose a line of priests. They failed again and again. They failed to be perfect mediators. So then, God sent His Son. 

What Jesus Did 

Many like to focus on Jesus as the example of someone who was not concerned about religion, as someone who came to abolish it. Fascinatingly enough, He says the complete opposite regarding the Old Testament Scriptures.

Do not think that I have come to abolish the Law and the Prophets; I have not come to abolish them but to fulfill them. – Matthew 5:17

Jesus does not abolish the religious nature of the Christian faith. He fulfills it. What befuddles me about the whole “Jesus just wants you to love others” niche of Christianity is this entire Sermon on the Mount section of Jesus’ teachings. As you read the Sermon on the Mount, Jesus is making the law so much harder, not the other way around.

What used to be about external actions, Jesus makes about internal motivations.

What used to be the command of not murdering becomes a command of not holding in hatred in your heart.

What used to be the command of not committing adultery becomes a command of not holding any lust in one’s heart.

Jesus didn’t do away with religion. He fulfilled it. He deepened it.

Now, here’s where it gets confusing. Here’s where I reiterate that the phrase “it’s not religion, it’s a relationship” is partly true.

Because of the work of Jesus, we have been set free from the burden of the law (what most equate with the term ‘religion’). We no longer have to adhere to kosher dietary restrictions and strict Sabbath observances. The Law has been satisfied in Christ. Read the book of Hebrews. It’s all about how Jesus satisfied the demands of religion.

But let us not forget that Jesus was a Jew, even considered a Pharisee by many religious scholars. That means that Jesus grew up adhering to habits and actions that formed Him.

And that’s where we’re headed next.

What We Do

People despise legalism. Myself included. Just read my last blog.

But the anti-legalism mentality can fly to far the other direction where we never ingrain any formative habits in our lives. This mentality leads to renegade and rouge Christians who don’t submit to a local church (something the Bible gives literally zero room for, see above).

This mentality has led to a tremendous Biblical literacy problem in our churches. People don’t know Scripture. They don’t read it because they don’t want to become legalists. This mentality has led to prayerlessness, and to honestly thousands upon thousands of dollars being wasted by churches on study resources that often aren’t opened between weeks of Sunday School.

And I’m here to tell you that if you are a follower of Jesus, then you are a member of a religion.

Complete with holy days on the calendar, habits and practices that you should be adhering to and using to form yourself into the image of Jesus, and holy Scriptures.

Do you shower?

I do.

Almost every single day.

Do I love to shower?

Do I get just absolutely pumped when the time comes to shower?

No.

It’s a habit.

A boring, rote, ordinary habit.

But it’s a habit that produces a result.

I get to sleep in bed next to my wife.

I’m clean.

Brothers and sisters, Christianity has seemingly boring, rote, ordinary practices that you are called to adhere to. Reading the Old Testament (although, if you read closely, it’s super amazing. I’m about to start a series through 1-2 Kings with my students). Praying. Attending a church that isn’t exactly the way you want it to be (although if we applied the same covenant vow from marriage to our commitment to our churches [like Ephesians 5 does], we’d remember that it’s not about us) after a long weekend. Memorizing Scripture.

Following Jesus is religion AND relationship.

I tell my students all the time that is incredibly foolish to have no habits revolving around Jesus in our lives and yet expect to grow. I tell my students that to come to church twice a month when they feel like it and expecting to be more like Jesus is foolish.

Brothers and sisters, it’s time we stop listening to an entertainment-driven culture and instead remember that there are so much ordinary habits in our faith.

It’s about religion AND relationship.

If you enjoyed this, please consider sharing it! You can follow my blog down below or via the menu on the right side of the page! Also, I appreciate any and all feedback, so comment below as well! 

In His Name,

Nathan Roach

 

Legalism And Living Water

I was sitting in my room reading when I heard my wife exclaim from the kitchen. I made my way to her (after yelling back and forth for a sec) and found that the garbage disposal was leaking all over the place. It was pooling up in the dishwasher and it was pouring onto the floor. Nasty, chunky, yellowy (not sure if that’s a word, but I’m running with it) water. My dog was having a field day, but my wife and I were utterly disgusted.

As I unsuccessfully tried to fix it (I am woefully incompetent in the world of being a handyman), I couldn’t help but think about idolatry. I had just been reading in preparation for teaching the youth Sunday school class and we were discussing this verse.

God, speaking through the prophet Jeremiah, said this:

For my people have committed a double evil: They have abandoned me, the fountain of living water, and dug cisterns for themselves – cracked cisterns that cannot hold water. – Jeremiah 2:3

Whew.

That’s a good word.

God is declaring His people guilty, for they not only abandoned Him but also pursued idols instead. And God doesn’t mince words through Jeremiah’s proclamation. He proclaims it to be evil.

Idolatry is evil.

So which idols are in your life? Where do you turn to for satisfaction or purpose? Where do you turn to for comfort and hope?

Sometimes mine are trivial in nature. I have spent a little too much time golfing during certain seasons of life. I can find a new show on TV and just go crazy with it. I can read until I drop the book on my face as a way of escaping the difficulty of my life.

Sometimes my idols are a little more insidious and dangerous. I crave being in control. I hate not being in control. That’s an idol that affects a lot in me.

The most dangerous idol in my life is legalism.

Yes, legalism.

I’ve only recently began to understand that legalism is idolatrous. It’s the belief that I can live in such a way so as to earn God’s favor, or to remain in his love. I’ve been reading a book by Trillia Newbell, and she summed up legalism in the local church in a phenomenal way. So I’ll just let you read her words.

The problem came when, at a certain point, some of the members twisted the gospel, equating some specific practices with godliness and placing matters of personal preference on the same level as the Word of God. . . It doesn’t seem to matter what’s going on in the hearts of those who live a certain way; they are automatically considered godly as long as they follow the accepted practices. – Trillia Newbell, Sacred Endurance 

What a profound description of one of my deepest struggles.

Legalism has affected my marriage in the past, my relationships with church members, my relationship with the Lord.

As soon as we start judging the faith of another based on our habits, we are walking in legalism.

The second half of that quote rocked me the most.

It doesn’t seem to matter what’s going on in the hearts of those who live a certain way (doing the accepted practices). 

I’m all about God’s Word. I love to teach it, study it, and read it. I love to sit under good preaching and listen to podcasts of sermons. So in my legalism I have been prone to see those who are more committed to gathering together under the Word as more solid in their faith.

But, one can sit under the Word for decades and still have a heart that is dead, cold, and unaffected by the glory of Christ.

One can not drink, not cuss, not watch certain movies, not dress a certain way, and still have a heart that is dead, cold, and unaffected by the glory of Christ.

I go to counseling/mentorship with a pastor in my area twice a month. And when I sit down in his office, he never asks me “How many hours have you prayed this week? You on track in your Bible reading plan? Have you done your Sunday School homework? Did you wear a t shirt to church?”

No, he asks me questions about my heart.

He gets me to acknowledge where I’m really at. Am I in love with Jesus or not. If not, why. And then we talk. A lot. For hours. And we discuss life, marriage, ministry, and Jesus.

When’s the last time you’ve asked that to a friend?

Again, external actions devoid of genuine love of Jesus mean nothing to God and should mean nothing to us.

Legalism is often unseen. It is insidious. We don’t always notice it at work in our lives. But then, the cracked cistern breaks and the impure water flows all over the place, affecting our relationships and churches and communities and families.

If you are realizing legalism in you, let me encourage you.

You MUST behave a certain way for God to love you.

No, that ain’t it. That’s more legalism.

If you are realizing legalism is at work in you, I want you to stop drinking leaky garbage disposal water and instead drink from a Dasani bottle (or whatever your favorite water is, I don’t care).

In that verse from Jeremiah above, God says that He is the fountain of living water (John 4 anyone? I mean, come on! The Bible is one big story, and I love the connections!)!

Legalism is a disgusting trade for genuine communion with God.

You have been set free! Read all through Galatians! Highlight all the grace and freedom! Underline the gospel!

Walk with Jesus!

Stop judging others and slandering others based on practices that you think are exactly equated with godliness (and if you’re even a little like me, those practices are normally practices I just so happen to be good at).

Let’s walk in freedom together. Pursuing holiness.

Let’s drink from communion with Jesus.

As a man who has been a legalist and a lover of Jesus, let me tell you the latter is so much greater.

If you enjoyed this, please consider sharing it! You can follow my blog down below or via the menu on the right side of the page! Also, I appreciate any and all feedback, so comment below as well! 

In His Name,

Nate Roach

Weak Leaders

I have a little bit of leadership experience in my life. Not much, but some.

And I wrestle with it. I wrestle with what my role should look like, how I should speak, act, behave, and think.

I write about it quite a bit too. This post may sound similar to previous posts on my blog.

I think our churches need weak leaders.

I think our families need weak leaders.

I think our communities need weak leaders.

Let me clarify what I mean when I say that.

I think that right now in our present day and age, leaders are supposed to be strong, stoic, emotionless men and women who are put on pedestals.

I experienced that big time in college. I had the opportunity to lead ministries on and off campus, speak in chapels, lead mission teams, etc. And there was almost always a weight (often self-imposed) to be strong, to be perfect, to uphold the image of whatever ministry I found myself leading.

As a matter of fact, what drew me to my now wife Jamie was that she never accepted that version of me. From the beginning of our relationship she would tell me that she knew there was more to me than my public image. She gave me the freedom to step down off the pedestal I had been put on.

I still feel that weight at times. I still have felt the expectation to not crack under the pressure of leadership.

Yet, when I look at Scripture, I see only one strong Man. His Name is Jesus. Every other character was broken. Every other person in the story had flaws and failures. Every other person was weak.

I just recently started looking closely at the book of Genesis. It’s a beautiful book. It’s not its own set apart story. It is the beginning of a much larger story that spans all of Scripture: the story of God’s redemptive work on behalf of and through His chosen, covenant people.

We quickly see just how insignificant we are. How weak we are. It’s counter-cultural. It’s certainly not going to be featured in any self-image, self-help blogs. But it’s the reality of our lives.

then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. – Genesis 2:7 

I am of dust.

Meaning, I am insignificant.

It also means that I am reliant upon God in everything.

Acts 17 echoes this.

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. – Acts 17:24-25

One of my favorite prayers is “Thank You Lord for this day, thank You for giving me life and breath and everything else.”

It keeps going in Scripture though.

Look at 1 Corinthians 15.

For this perishable body must put on the imperishable, and this mortal body must put on immortality. – 1 Corinthians 15:53

One day our dusty, broken bodies will be replaced with spiritual, heavenly bodies that will not fade.

Until then, I believe that we need weak leaders. Not in the terms of timidity, cowardice, and the like, but rather in terms of confession, emotion, prayer, and admitting weakness.

1. Confess Sin

One of the worst misunderstandings in Christian culture is that pastors are supposed to be perfect. Yes, they are clearly held to a higher standard in the Scriptures, but there is only one holy man, and again, His Name is Jesus.

In my pedestal days at OBU, there was so much sin in my heart that I felt like I couldn’t take to anyone about (again, until Jamie). Which was again likely self-imposed. I bought the press of being different and unique in regards to sin.

I look around and literally bi-weekly, some famous pastor in our country falls into moral failure of some degree.

I combat that path by consistently and constantly bringing my sin into the light. I meet with a counselor/mentor a couple times a month, and I do my best to drag sin into the light.

When wise and applicable, I speak about sin struggles from the pulpit.

When wise and applicable, I speak about sin struggles to my students as well.

My hope and prayer is that no one in the church I attend ever sees me as perfect.

2. Admit Weakness

Until pretty recently, I thought I had to have all the answers and had to excel at every area of my job. Thankfully God has taught me that a true leader admits weakness. And honestly, it’s freeing. It’s freeing to acknowledge that I have a great team of volunteers around me that are way better at certain things than I am.

But think about how counter-cultural that is.

Our culture flocks to leaders that exude confidence and bravado, who act the part.

Saying “I’m weak in this area” is one way for me to acknowledge my dustiness.

3. Pray. Pray. Pray. 

Lord help me for all the times I’ve acted like I don’t need You.

Prayer is the clearest proof of acknowledging weakness. It’s the clearest way to say “God, I need you for life, breath, and everything else.” This season of my life without a pastor has given me a new appreciation for how much I need Jesus. Every hour I need Him.

If you aren’t prayerful, you likely have bought the lie that you’re strong.

4. Don’t Be Afraid To Share Your Emotions

One part of American leadership that I’ve always wrestled with is the idea of stoicism. This is even more imposed on masculine leadership.

I acknowledge fully that I’m wired differently. I am an emotive person. But when I look at Scripture, I see more than enough room for emotions being displayed, even by those in positions of leadership.

Yes, wisdom and maturity are important. But acknowledging sadness, discouragement, fear, and the like is a practice that I have started to do with the team around me (I literally talked last night at youth about how I wrestle sometimes with my identity in Christ, how I get discouraged). And so far, none of them have told me that they no longer want to follow me. Maybe, just maybe, it’s refreshing to people.

I am imperfect at being weak.

But I do think that our churches, homes, and communities need more weak leaders.

If you enjoyed this, please consider sharing it! You can follow my blog down below or via the menu on the right side of the page! Also, I appreciate any and all feedback, so comment below as well! 

In His Name,

Nathan Roach

 

Were You There When?

Where were you when the twin towers fell?

I distinctly remember where I was. I was in second grade at the Episcopal School in Wichita Falls, Texas. I don’t remember what subject I was in at the time, but I remember getting interrupted as the teachers wheeled in a tv for us to watch live this act of terror (maybe not the best choice by the teachers at the time).

What is crazy to me is that I regularly interact with students now that weren’t even alive on that fateful day.

Yet, they could still tell me most of the details surrounding the attack.

Why? Because through YouTube videos, documentaries, museums, and reflection, they have been discipled in the knowledge of that event. They know what it reflects, proclaims, and means for our country. Through these remembrances, they become part of a people that have been formed by that event.

On a lighter note, I think of Texas Rangers fans. I am not really a huge baseball fan anymore, but I grew up in a Rangers household. So although it happened long before I was born, I can tell you the details surrounding the Nolan Ryan beatdown of Robin Ventura.

Why? Because for quite some time before every Rangers home game, they played a hype video giving glimpses of all of these great moments in Rangers history, and that was included in it. Every game I went to with my family, I was being discipled in the knowledge of Rangers lore.

Church, we are being discipled. At all times. We are constantly being indoctrinated through reflection and collective memories.

The church was made for doing the same. When we come together as followers of Jesus on Sunday mornings, everything we do should be helping us collectively look back at the history of God’s people. Not only that, we should find our place in their midst.

The book of Deuteronomy is avoided by many. It appears dry, rote, religious in all the wrong ways. But if you actually look closely, there is so much beauty in it. There is a really short, easy to read, great book on the subject called Invited To Know God if you’re in to reading. I’m really only merely regurgitating what it talks about.

But anyway, in chapter six of Deuteronomy we see the following passage, one that drives so much of my vision for the ministries I serve in at my church.

“When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the Lord our God has commanded you?’ then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the Lord brought us out of Egypt with a mighty hand. And the Lord showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as we are this day. – Deuteronomy 6:20-24

I mean, that’s beautiful.

Don’t forget that Moses is addressing the children of the Exodus generation. The generation that was brought out of Egypt died away in the wilderness due to their disobedience and unfaithfulness. These are their children Moses is speaking to. And yet, he encourages them to say ‘we were Pharaoh’s slaves’. Why? Because they were to find themselves in the story.

Church, we are to find ourselves in the story of God’s people.

It is popular in our current day and age to make Christianity nothing more than a private relationship with Jesus. And yet, that is not even remotely Biblical. The anti-religion version of Christianity causes us to miss out on the beauty of finding ourselves in the story of God’s people, from the time of Abraham to the time of Martin Luther to today. What a rich heritage we have.

This passage out of Deuteronomy is an invitation.

It is an invitation to be with God.

It is an invitation to be with God by focusing on what God has done, both individually and in our families.

If we as families are truly allegiant to Jesus as Lord over all in our lives, we are going to look distinct, different, even weird to the world around us. When kids, friends, neighbors, co-workers question why it is that we live the way that we do, we can tell them the story.

God drew the people of God out of Egypt, to draw them in to relationship with Him.

In the same way, God drew us out of our bondage to sin, in order to draw us into relationship with Him.

That’s our story.

And as we reflect on our story, we are drawn into obedience. Did you notice that?

Verse twenty-four described the fact that God gave them as a people commandments and statutes to follow. But that obedience was to always come after remembering the story!

That gets me pumped. Seriously, that’s powerful.

The call to holiness that the Bible lays before me is in the context of what God has done for me. If we don’t place ourselves in the story, the beauty of that call fades.

We must teach and preach the story.

That’s what I’m becoming passionate about. I want those I serve to know the story. Telling them how they are to live does nothing. Telling them the story of all that God has done leads to a desire for obedience.

Yahweh’s call upon their (our) lives is not random or arbitrary but born of his past goodness… By telling the redemption story, therefore, each new generation joins the story and learns to love the Lord in this way. – A.J. Culp 

You’re being discipled, brought into a story.

Make it the story of the Bible.

If you enjoyed this, please consider sharing it! You can follow my blog down below or via the menu on the right side of the page! Also, I appreciate any and all feedback, so comment below as well! 

In His Name,

Nathan Roach